Saturday, February 19, 2022

Yekatit 12

The Addis Ababa Massacre: Italy's National Shame

Ian Campbell, 2017

Feb 19, 1937 – Feb 21, 1937

On Friday 19th February 1937, following an abortive attack by a handful of insurgents on Mussolini's High Command in the Italian-occupied nation state of Ethiopia, 'repression squads' of armed Blackshirts and Fascist civilians were unleashed on the defenseless residents of the capital city Addis Ababa. In three terror-filled days and nights of arson, murder and looting, thousands of innocent and unsuspecting men, women and children were roasted alive, shot, bludgeoned, stabbed to death, or blown to pieces with hand-grenades. The incident is popularly known as Yekatit 12, the date concerned in the Ethiopian calendar. Meanwhile the notorious Viceroy Rodolfo Graziani, infamous for his atrocities in Libya, took the opportunity to add to the carnage by eliminating the intelligentsia and nobility of the ancient Ethiopian empire in a pogrom that swept across the land. In a richly illustrated and work backed up by meticulous and scholarly research, the author reconstructs and analyses one of Fascist Italy's least known atrocities, which he estimates eliminated 19-20 per cent of the capital's population. He exposes the hitherto little known cover-up conducted at the highest levels of the British government, which enabled the facts of one of the most hideous civilian massacres of all time to be concealed, and the perpetrators to walk free.

oxford.universitypressscholarship.com



ABUNE PETROS

Ethiopian Orthodox bishop martyred on the 29th of July 1936 in Addis Ababa, Ethiopia in the struggle against colonialism and oppression. 

Fisseha Mekuria and Sven Rubenson (1921-2013)

Lund, Sweden


“For to you it has been granted for Christ’s sake, not only to believe in Him but also to suffer for His sake.” Philippians 1:29

In the monastery he urged the priests and monks to fast. He himself started to fast and pray for the mercy of God to the people of Ethiopia and prepared himself for the big challenge that was waiting ahead for him: 

“My earnest expectation and hope, is that I will not be put to shame in anything, but my Lord Jesus Christ will even now as always be exalted in my body, whether by life or by death.” Philippians 1:20

During these difficult times, he started to question in his preaching: “How a Christian country as Italy could undertake such a hideous terror of occupation on another peaceful Christian country that is Ethiopia?” For him, all Christians were brother and sister pilgrims helping each other in this world on the way to meet God in Heaven. With that, he began his crusade against the invading army’s terror and killing machinery. He went further and condemned all the violent actions and killings of civilians by the invading army.

During these times, there were some EOC priests who out of fear of the terror of the (occupation) army accepted the Italian leadership in Addis Ababa.

Through these priests, the fascist army sent letters to win the support of the popular and respected bishop Abune Petros to its camp, to accept the powerful army of Italy as government and stop with his preaching against the violence of the army on civilians and the patriots. If he did this, they promised him the best house quarters and a peaceful life in Addis Ababa. Abune Petros saw these letters as an incitement to commit sin against God, his Christian belief and conscience. With that, he refused to accept the offer and stayed in fasting and prayer in the monastery of Debre-Libanos. 

“Choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin.” Hebrews 11:25

Abune Petros continued his teachings and preaching to the people to stand-up for their belief and conviction and that God would visit the downtrodden people of Ethiopia soon. He went on further and preached against Italy’s right to occupy Ethiopia with terror and violence. He exhorted the people not to be afraid of the terror and violence from the occupying army. 

“I say to you my friends, do not be afraid of those who kill the body and after that have no more that they can do. But I will warn you whom to fear: fear the One who has the power to kill the body and after that has the authority to cast into hell; yes I tell you fear Him.” Luke 12:4-5

The soldiers were given order to arrest the Abune and bring him to court for treason against the Italian occupation. While he was in prison waiting for court appearance, both the priests in the city and the officers of Italy tried to convince him to accept the Italian occupation. And finally gave him the following ultimatum: To stop preaching against the occupying army’s violence and terror against civilians and the patriots, accept the Italian authorities in Addis Ababa and finally condemn the patriots as bandits. Otherwise, he was told that he would lose his life.

Abune Petros refused to comply to the ultimatum set by his tormentors and through the (Italian) interpreter gave the following answer to the interrogating officers of the invading army: “The cry of my countrymen who died due to your nerve-gas and terror machinery will never allow my conscience to accept your ultimatum. How can I see my God if I give a blind eye to such a crime?”

“Listen to me, you who know righteousness, a people in whose heart is My law, do not fear the reproach of man, nor be dismayed at their revilings. For the moth will eat them like garment ...” Isaiah 51:7-8

“Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.” Matthews 5:10

After this, a quickly assembled court sentenced Abune Petros to death. The news of the death sentence on the popular bishop of Ethiopia spread over the whole country. People began coming to Addis to say farewell of their beloved bishop who stood-up for the righteous cause which God have called him, for the right of the people of Ethiopia to freedom and independence and against the terror and violence of the invading army.

He was taken to his execution place where many people and the fascist army officers and generals were gathered, and were told to say his last speech. We cite the Ethiopian Orthodox church newspaper Vol. 1, No. 8.9.10, 1945 for the account: “When Abune Petros came to the place of execution and was given to say his last words, he took his hand cross and removed the blue cloth that was wrapped around it and blessed the people at the four corners of the world and said the following last words: “My countrymen, do not believe the fascists if they tell you that the patriots are bandits, the patriots are people who yearn for freedom from the terrors of fascism. Bandits are the soldiers who are standing in front of me and you, who come from afar, terrorise and violently occupy a weak and peaceful country: our Ethiopia. May God give the people of Ethiopia the strength to resist and never bow down to the fascist army and its violence.  May the Ethiopian earth never accept the invading army’s rule.” After that a swarm of bullets from the execution platoon pierced and killed our beloved bishop Abune Petros.

The fascist army wanted by any means to cover up the crime they did against Abune Petros and Ethiopia by forbidding everybody and all writings about his execution. Because of his popularity both inside and outside of Ethiopia, they thought it might injure their policy of occupying Ethiopia due to the domestic and international opinion that grew against this act. However hard they tried to stop the publicity, the example of Abune Petros shines in all people who love the truth unto this day.  

The popular Ethiopian Poet-Laureate Tsegaye Gebremedhin has illustrated the last days of Abune Petros' life by a theatre play called: “Petros at that Hour”.

A statue of Abune Petros was raised in the capital city Addis Ababa 10 years after his death, as a reminder to coming generations of: his unwavering stand for the truth, his unbending courage to stand up against every form of violence against humanity, his integrity and commitment not to give in for short term gain or threat. Above all, his unwavering conviction and belief that we all will stand one day and answer to our deeds in this life before God.

http://www.ethiopians.com/abune_petros.htm

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